Date: December 10, 2017
Text – Psalm 85: 1-2, 8-13
Title – Home Is Where We Meet
When we say the word “home,” it seems to bring many emotions. Comfortable. Relaxing. Embracing. Peaceful…etc. Advent and Christmas is the season that people think about the meaning of home more. People drive or fly to be with their families. One of the images is that the families sit around the fireplace next to the Christmas tree. Children are excited to tear open the gift boxes on Christmas Day. Grandparents tell the stories holding their grandchildren. Ham is cooking inside the oven for the dinner. Children from college come home for the vacation. Soldiers come home to be with their family. When we say the word “home,” I wonder if you have any specific place in your mind.
For me, it is hard to pinpoint and say that this is my home. In growing up as a Methodist pastor’s kid, my childhood was always on the move. I remember living in 3 different towns until I turned 8 years old. After finally spending 12 years at one small church in the countryside, my life started rolling again from place to place. I went to the college. I joined the military. I wanted to explore the world and learn English so I went to the Philippines and Australia. I finished the college. I came to Boston to study theology. Then, my life now is that when the bishop says, “It is time to move,” my family pack everything and move. So, it is hard to pinpoint and say, “This is my home.”
Recently, I had an incident that made me feel like I was far from home. When I was waiting to pick up Daniel at the school, some children were exiting their classroom for recess. As they were passing by me, one of the boys, looking like 7 or 8 years old, started laughing at me and saying, “Chinese!” Well, it is not the first time people look at me and say, “Ni Hao?” What am I supposed to say? “Not all Asians are Chinese?” It is a little boy so I cannot judge what implication he had exactly in his mind. But in the hallway, this boy was laughing at me for being different. I looked at him directly with a stern face, implying “stop.” But he kept going on. And I started thinking what Daniel is going through at the school now.
Well, my case is different from most of you in this church. But I wonder if some of you also share similar experience as mine. I wonder some of you feel like you miss home. I know that some of you are not from here originally as well. Some of you are from the mid-west. Some of you are from the south. I know that you all have your family around here. But you always feel like that there is another home in your heart. It is not that you can go back there now because the place you grew up is not recognizable now. Probably new restaurants. New neighbors. New buildings. But in your dream, you often find yourself being back to the place with your father and mother and your siblings. The sense of missing home in your heart.
In today’s text, the writer of Psalm sings such memory of being home. “Lord, you were favorable to your land. You restored the fortunes of Jacob. You forgave the iniquity of your people. You pardoned all their sin.” In other words, the Psalmist is saying, “O God, you used to be so much nicer.” Why does the singer say that God used to nicer? Many biblical scholars agree that this song was written either while the Israelites were in exile in Babylon or they just returned to their homeland they found ruined. In other words, they miss their home where they had and enjoyed the abundance in God. But they are all gone now. They are far away from their home and miss it badly in their hearts. So, the song praises God who was very gracious in the past.
In the Disciple Bible Study, we have been recently studying how Moses was instructed by God to build the tabernacle as the place of worship for God. What is interesting is that God ordered Moses to put the ring on each corner of the arc of the covenant. But it was not just the arc of the covenant. God ordered to put the ring on the tabernacle as well so that when the time came to move, the priests could carry the tabernacle and the arc of God with the poles. God guided the Israelites through the wilderness by the cloud and fire. When the cloud came down and stayed around the tabernacle, it meant that God was there. When the clouds moved, it was the time for them to pack everything and follow and move.
It was interesting to me that the Israelites did not find the sense of home through the houses, their hometowns, or buildings. In their journey through the wilderness, they constantly moved from place to place. So, there is no point arguing which place they could pinpoint and say that this is our home. Rather, they found their security, their comfort, and their hope in God who was constantly on move. Wherever the arc went, it symbolized the presence of God who was with them. Wherever God was, the Israelites found home. When the Israelites were about to lose their battle against Babylon, Jeremiah told them that it is ok. God would go with them to the foreign land and surely be with them there.
And I was reminded of the special Christmas Eve I spent when I was in New Hampshire. While people were growing excited to spend Christmas with their families and friends, I realized that I and Sungha were not the only ones that did not have families here. In my church, there was a young man with a mental illness who lived alone with his cat. He yearend to come to the church every Sunday because the church was the only place that was nice to him. Since he did not have a car, he walked 1 hour and 30 min to the church every Sunday. There was also a family of single mother and her 3 years old son that lived in the housing project that was considered as dangerous. After the Christmas Eve service, we gathered for a special celebration with burgers and soda from McDonald.
As we shared the spirit of fellowship and hospitality, I felt in my heart that I was home. It is not the physical building that brought the sense of home. The house was rather unorganized, messy in the dangerous neighborhood. But the sense of being together, embracing one another as friend, and seeing the face of Christ was what brought a sense of home to me. The church is Greek is ecclesia. It means “being called out of the world.” It is interesting to notice that we do not choose to come out of the world and decide to become Christians. It is the work of the Holy Spirit who calls us, even though we might not share much in common, even come from many different places, and make one body in Christ together. As Christ welcomed strangers, forgave sinners, and healed the sick, we know that Christ is in the middle of us when we gather in his name and serve one another in humility. Home is right here with us.
Advent is the season that we hear the story how God came to this world and found home by dwelling among us. Christ did not come as the prince of the powerful or the rich. Rather, he came as a meek and humble baby of a carpenter and his teen mother surrounded by animals and shepherds. And the message Christ brings to us is “Emmanuel” – God is with us. God is right here with us even we struggle with despair, hopelessness, and anxiety. God is right here with us and we find home in the presence of God. We find the presence of God when we are called by the grace of God to make new family by welcoming and embracing one another as new brother and sister in Christ. And I want us to watch a video this morning which is shared in this season of Advent.
Somehow, I think this story illustrates what Christmas is about. When we were far from God because of our sins and brokenness, God still came to us in Christ and adopt us as God’s children again. God comes to us and dwells among us calling our place, however messy it might be, home. And whenever we gather in God’s name, sharing the spirit of radical hospitality, love, and peace, it is our home. May God bless us all as we faithfully wait for the coming of Christ whose message is this, “God is with us.” Amen.
Date: September 10, 2017
Text: Genesis 37:1-11
Title: A Redemptive Dream of God: Joseph’s Story #1
During this summer, we went over the story of Jacob. It was a story of how God reshaped his identity from a trickster to a person of blessing. He fooled his brother in his eagerness for the birth right. He even fooled his father, Isaac, who was weak and blind. However, God called him out to the wilderness and made him go through a time of changing his identity. His original name, Jacob, meant the grabber. But God blessed him at the river after the night of wrestling and called him Israel. This month, I invite you to walk with me with the narrative of Jacob’s son, Joseph, a dreamer, through whom God delivered his entire family from the famine and brought to reconciliation.
Interestingly, Joseph’s story begins with another dysfunctional family. His father, Jacob, experienced the parental favoritism. Jacob was favored by his mother, Rebecca. His brother was favored by his father, Isaac. Although many of us believe that we equally love our children, many psychologists suggest that it is natural to admit that we favor a certain child over others due to the gender, personality, or certain need. Well, parental favoritism, however, often leads to the conflict and brokenness within the family. And the book of Genesis tells us that Joseph was the favorite of his father among his 12 children because he was born while Jacob was old.
Just imagine that parents decide to divide their inheritance for their children. They give their 15 years old pick-up truck to you. But they decide to buy a new sedan for your brother or sister. And they tell you, “We equally love you both.” Would you believe what they say? Or would you be jealous of your sibling and complain the unfair treatment from your parents? This is what Jacob does. Because he loved Joseph among other sons, he made an ornate robe with long sleeves. Joseph wore his robe to show his brothers that he was the favorite son of his father over his brothers. The scripture tells us that they hated him and could not speak a kind word to him.
Although the popular image of Joseph from our Sunday school and movie might describe him as a faithful man with God’s dream, we find his character, not just immature but also arrogant. The scripture says that he was a young man of seventeen. It is a wonderful age. My former parishioner who recently deceased used to tell me how he met his lovely wife from the high school when he was only 17 years old at the prom party. Some are filled with excitement for going to the college. Some are filled hope for working and starting their careers. Many 17 years old are eager to leave their parents and gain their independence from them.
I am sure that Joseph was a young man with many excitements for his future. But see after he tended the flocks with his brothers, he came home and went to his father to bring a bad report about them. “Dad, Reuben forgot to give the water to your sheep. You know, Judah only sleeps during the day while I work hard for you.” Well, his father Jacob does not correct him but allows him to be spoiled. And how more trouble comes to him because of his dreams. He had a dream that he and his brothers were binding sheaves of grain in the field. Then his sheaf rose, and the sheaves of his brothers gathered around and bowed down to it. He not only dreams but also knows what it means. But he immaturely goes to his brothers and tells them about it. And the scripture tells us that they hated him all the more.
Here is more trouble. Joseph had another dream. This time, the sun and moon and eleven stars bowed down to him. He knew that his brothers were pretty upset when he first told them about his first dream. But it seems that he is eager to upset them even more. He again goes to his brothers and tells them the dream that his entire family including his mother and father would bow down to him. Joseph lacks humility. He is so caught up in his achievement, dream, and success. It is all about him. He does not care about how others might feel about him.
How about you? What were you like when you were 17 years old? Were you filled with many visions and dreams for your future? What did you want to become as you were growing up? What kind of family did you want to make or what kind of spouse did you think you were going to meet? What was your character like? Were you a person of humility caring about others around you? I wonder how many of us can relate to Joseph that when we were 17 years old, our life revolved around us. It was about my career. It was about my house. It was about my family. It was about my success…
I admit that I can relate to Joseph when I was 17 years old. When I was in the high school, my neighborhood was notorious for its poor education. Going to a college is a choice one can make. But the chance was very limited in our town. But with the grace of God, I was able to make it to a good school through which I met my wife, Sungha. But when I was at the school, I was not grateful. I thought that I was there because I was a smart kid. I was full of complaints. I was critical of Christianity, condemned the church for its corruption and exclusivity, and everything.
For Joseph, his arrogance and insensitivity bring him to the unwanted pitfall of his life. His father, Jacob, asked him to go and check on them grazing the flocks near Shechem which was about 60 miles away from him. When he arrived at Shechem, his brothers took it as an opportunity to plot against him and even kill him. They say, “Let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him.” Just imagine how hateful his brothers were against Joseph because of his broken relationship with them over the years fueled by the favoritism of their father.
But Reuben, the first son of twelve, tries to alter the plan and save his life. “Don’t shed any blood. Let’s just throw him into this cistern in the wilderness” They were eating their meat while their brother Joseph was starving in the pit. Then they saw a caravan of Ishmaelites going on their way to Egypt. Another brother Judah says, “What will we gain if we kill our brother and cover up his blood? Come, let’s sell him to the Ishmaelites instead.” Joseph’s brothers sold him into slavery and tried to cover up the story by killing a goat and dipping the robe that their father made for him in the blood. They brought the bad report to their father, “We found this.” Jacob tore his clothes, put on sackcloth and mourned for him saying, “I will continue to mourn until I join my son in the grave.”
Joseph, a young man, spoiled by his father’s favoritism, a young man who was arrogant and self-centered, is now forced to live as a slave. He is taken out of his comfort and privilege and forced to unknown future. In “What’s your Story?” Sarah Heath insightfully suggests that God calls Joseph out to adventure through what seems like a pitfall in his life. Just like his father, Jacob was reshaped in his character through the trials under his uncle, God calls Joseph to go to unknown territory believing that God will surely walk with him and reshape his identity and alter his life. We will learn more about the redemptive plan of God through the turmoil of Joseph. But the message seems clear to me. When we think that it is all about me, God calls us tells us that it is not about us. It is actually about God. It is also about others God calls us to serve.
I was retired from the military in 2001. I was still disillusioned with my life being arrogant and self-centered. But I was not happy that although I was studying at the seminary, I did not have a call to ministry but only grumbling about the church. I was 20 years old and came to visit my uncle and aunt in Baltimore for two months. On Sundays, we always went to a Korean immigrant church. One Sunday, I decided to visit a United Methodist Church on the same block as the Korean church. The pastor was very graceful. The congregation was very diverse with white, black, and Hispanic/Latinos. I was very touched by the pastor who was full of energy and joy walking back and forth engaging the congregation. After the worship, he asked me what I was doing in Korea. When I told him that I studied theology, he said, “Oh, you should go to Boston University. I went to the school as well.”
I did not know at that time that God was speaking through the minister that God was calling me to follow God to unknown adventure. It was a journey that called me to come out of my family, friends, and comfort zone in Korea. But I am glad that I was able to follow God by God’s grace at that time. It is because I came to realize that it was not about me. Although I was an arrogant and self-centered person, God made me see an alternative reality through the congregation in Baltimore. Maybe some of us today feel like that we are trapped in the pit just like Joseph was. You are not happy about your situation because you believe that you were forced to be there. But I hope that we see the hands of God calling us to follow to unknown adventure through which God will bless not just us but also those around us.
As theologian Donald Miller says, the story we live today is a redemptive story of God. It is about how God saves us from our sins and calls us to live as God’s children in our faithful response to God’s grace. It is not about us. But it is about God. And it is about the people and God’s creation that God is calling us to go and serve in God’s love. I hope that we answer the call and follow God even though we cannot predict our future, we cannot calculate the benefit. But God has a wonderful plan for us. God has a story of redemption, restoration, and reconciliation at the end of the story for us. Let us boldly take out steps to the adventure together. Amen.
Date: September 3, 2017
Text – Romans 12:9-21
Around 6 am this past Tuesday, it was said that North Korea launched a ballistic missile eastward over Japan and into the Pacific Ocean. According to Japanese officials, the missile broke into three pieces and landed some 730 miles off the coast of Hokkaido. If you know the history, this was not the first missile test by North Korea that fired over Japan. It happened in 1998 and 2009 as well. When things like this happen, my friends and parishioners ask me, “You must be worried about your families and friends in South Korea.” Well, the fact of matter is that South Korea has always lived in conflict with North Korea since the war in 1950. People know how to find peace in the middle of tension. But what is alarming is that North Korea claims that it has developed not just IRBM but also ICBM which stands for Inter-Continental Ballistic Missile. It means that no one is safe around the world.
Although the missile test by North Korea is not new, this one was more provocative because it took place while Kim Jung-Un threatened to bomb Guam as the next target. North Korea is defined as one of the evils in the world. They are the enemies of the world peace. They must be destroyed. When we deal with any possible threat to our life, civilians, and country, we define the other party as the enemy to be destroyed. That is exactly what happened with the Iraq War in 2003 that overturned the government of Saddam Hussein. That is what happened with killing Osama Bin Laden in 2011. That is what is still happening with the war against ISIS. We are at the war with our enemies because they pose threat to our lives and even claim that they were behind the terrorism 9/11, Boston, and Paris. But the problem is that the war is not ending. Even after we take out the terrorists, they are still grown not just abroad but also home right here.
While we are struggling with the terrorism, war, and missiles, we hear the words of Paul who exhorts the Christians in Rome, “Do not overcome evil by evil, but overcome evil with good.” He even says, “Bless those who persecute you; but do not curse them.” I acknowledge that I also have a hard time accepting Paul’s words. Most of us might dismiss his exhortation as archaic as it can be. Above all, it sounds very counter-cultural today. You commit crime. You have to pay for it. I read so many people arrested for possessing illegal drugs in their vehicles from our local news all the time. You cause harm to others. You have to compensate for what you do to them. That is the logic of our society. That is how the law organizes our society. But Paul’s words reflect on another kingdom, not this world, but of God that values forgiveness and reconciliation.
Paul gives us two reasons why we need to overcome evil with good. One is theological that we are created in the image of God who ultimately forgives and loves. He says, “Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, ‘Vengeance is mine, I will repay, says the Lord.” In other words, when we judge our neighbors as our enemies and take avenge by using our power and rights, we are taking the role of God who is our ultimate judge on the final day. Of course, this does not mean that we have to negate the necessity of our government, law, and justice system. They have their roles with the civic duty to uphold what we agree as law of our society. However, as St. Augustine said in the City of God, we need to recognize that our ultimate citizenship belongs to the kingdom of God.
Paul also gives us practical reason of why we need to overcome evil with good. He says, “If your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” When someone treats us ill, the expectation is that we do the same to the person. Say the harsh words just like the person did. Strike the cheek as we are hit on our cheek. But when we repay the evil with our kindness, mercy, and friendship, we create in their hearts agony and frustration. Gandhi called non-violence as truth force. When one does not repay evil with evil, the purpose is to convert our opponent as our friend. While people see non-violent as passive tactic or sign of weakness, Gandhi saw it as the weapon of the strong that points to the truth.
When I was about 10 years old, I was sometimes bullied by this kid. He was stronger and bigger than me. So, I came up with a solution: I asked my parents to send me to Tae Kwon Do school to study the self-defense. I learned how to kick and throw punch. But the sad news was that he could still beat me because he was much stronger than me. Well, we ended up becoming friends eventually. How? I invited him to play the baseball with me at the church on Sunday morning while the adults were worshiping in the church. We often hit the ball and threw the ball in the wrong direction. Unfortunately, we broke several windows at the church and adults came out of the church looking for the suspect. The best way to eliminate your enemy is to make the person your friend. That was my lesson from my friendship with him.
As the U.S. is struggling with North Korea today, I am sure that some of us are anxious, some of us are upset, and some of us are confused. While we are still discerning what our responses should be as individual and national, Paul’s instruction might be the key to solve the conflict today. In February 2008, the New York Philharmonic went to Pyung-Yang, the capital of North Korea and performed a concert playing the national anthems of both North Korea and the United States. It is said that the event was the first significant cultural visit from the U.S. to North Korea since the Korean War. The highlight of the concert was that the orchestra ended with playing the popular Korean folk song “Arirang.” It is a song that someone is broken-hearted because his/her love is leaving her. So, one sings that his/her love shall not walk even two miles before his/her foot hurt.
I would like to invite you to watch the video with me. And see how music brings two countries, cultures, and ideologies together. Look at how the audience from North Korea is touched by the music.
As we pray for peace in this nation and world, Paul’s exhoartation sounds true as I watch this video over and over again. We do not overcome evil with evil. Rather, we overcome evil with empathy, compassion, and friendship. As Martin Luther King Jr. said, only light can drive away darkness. Let us over come evil with good by the grace of God. Amen.
Date- August 20, 2017
Text: Matthew 15:21-28
Title: Draw the Circle Wide
I need to confess that I have some story with the text from today. It was the text to preach from when I was taking the preaching course at Boston University. When you prepare a sermon or speech, there is a principle that you need to have one theme sentence. After hearing my sermon, Dr. Dale Andrews, my preaching professor, challenged me, “Man, do I hear that you are trying to say that this text is so mysterious that you don’t quite understand?” I answered, “Yes, that is correct.” “Why?” he asked again. “Well, how can Jesus call this poor woman ‘a dog’ and say such harsh words? I just don’t understand why he would do that.” He challenged me more seriously, “Why can’t you call Jesus a racist if he is one then?” I said, “I can never call Jesus a racist.” I went back to dormitory but still deeply troubled in my heart.
How about you? What do you think? Do you think that Jesus is a racist in this story? If we want to understand why Jesus is treating her harshly, we need to understand the context where Jesus and the woman come from. This conversation is happening in the district of Tyre and Sidon. Tyre and Sidon are cities located on the west coast of the current Israel. These cities were occupied by mostly Gentiles who flourished by successful trade. While many of these gentiles were growing rich with trade, they often exploited from the Jewish community in the land that depended on agriculture. So, imagine for a second that Jewish community that suffered from the political and social oppression by the Roman Empire and at the same time experiencing poverty while the Gentiles in Tyre and Sidon were experiencing abundance.
When Jesus said, “I was sent only to the lost sheep of the house of Israel,” he is pointing to his own people and community that needed some good news for that day. Jesus is arguing with the Canaanite woman that we are the ones that are suffering now. You already have enough for today. Jesus is drawing the circle of his own community. And he is pointing out the circle where she belongs. It is a mentality of us versus them, mentality of we versus the others. I believe that such mentality is what caused the tragedy of violence in Charlottesville, and triggers division politically in our society today. I would like to believe that most people in our town would not participate in such a mob bringing torches and wearing hoods. But even those who do not participate would hold such a view that it is about us versus them.
It is about whether we are republicans or democrats. It is about whether we are citizens or non-citizens. It is about whether we are born here or not born here. It is about whether we are evangelical Christians or progressive Christians. It is about whether we are whites or blacks. It is about whether we are heterosexuals or homosexuals. The list can go on and on but what holds these together is that we draw our own circles regarding who we are and it is by our human nature that we want to protect our interest, tradition, history, culture, or people intact. And we even see from our text today that Jesus is participating in belonging to his own circle. “I was sent only to the lost sheep of the house of Israel.” He even goes further rejecting the request of this woman, “It is not fair to take the children’s food and throw it to the dogs.”
Ecumenical doctrine among many Christian churches affirm the belief that Jesus is the perfect God and at the same time the perfect human being. He was born into a Jewish family of Joseph and Mary. His family gathered for the celebration of Sabbath, and celebrate the Passover in remembering how God delivered God’s people from the slavery in Egypt. He and his friends went to the synagogue and were taught in the Torah and other Rabbinic tradition. He walked around his town watching poor people being beaten by the Roman soldiers because they could not pay the taxes. He saw his own women being ridiculed and made fun of by the soldiers. After all, Jesus is a Jewish young man who knew his tradition and shared the struggle of his own community. When we see our own family or community suffers, isn’t it what we are supposed to do? We protect our people. We put our people first. We fight for our people.
But you see here, the writer of Matthew tells us that this Canaanite woman is persistent. She insists Jesus grant her wish because it is not about her; it is about her daughter who is being tormented by a demon. It is possible that she tried everything. She went to see a doctor but was told that there is nothing wrong physically with her and no treatment available. She went to see a priest of her own religion but was told that there was nothing he could do. Whether you come from America, Korea, the Philippines, Russia, or any other countries, I believe that the one thing that is universal in all cultures is that we are willing to do anything for the well-being of our child or to save the life of our child. And this woman is even willing to suffer the humiliation from Jesus as long as she can hold onto the hope that her child would be healed.
And she makes an incredible statement that shows how far a devastated mother or father is willing to go. She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” She is saying, “I may not hold the equal status as you or your people. But I still beg you to show mercy to my dying child.” “I ask you to show compassion to my suffering people.” And Jesus says, “Woman, great is your faith! Let it be done for you as you wish.” And the scripture tells us that her daughter was healed instantly. Jesus had the circles where he belonged and where she belonged. They could not be crossed over. But he crosses the circle here. He changes his mind. And this to me is the good news I believe that God is giving us today.
Or I would like to believe that he is drawing the circle wider because he does not abandon his own people, the Jewish community that suffers politically, economically, and spiritually. He continues to be their Messiah sharing the good news and performing the miracles. But because of the faith of this Canaanite woman, Jesus now even goes to the towns in the Gentile area and minister to the foreigners. It is not like Jesus is simply abandoning the circle A and move on to circle B. But he draws the circle A bigger and wider so that he can include circle B. In our society, we are experiencing many changes – our value, our family, our people, our politics, so rapidly that we feel like we are losing what we once stood for. And Jesus definitely understands that because he is a perfect human being. But he draws the circle wider to embrace those who are considered outside our family, our community, our religion and share the good news.
Some people might consider such a message as political. Oh, it is social gospel message. But it is also deeply rooted in personal holiness, our relationship with God. It is because we are once considered as the enemy of God. In Romans 5:10, Paul says, “For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!” Our sins alienated us from our relationship with God making us believe that we can be happy in this world without God’s love for us. And the consequence of such alienation from God is death. God could have stayed in God’s own circle. But God comes to us by sacrificing God’s only Son, Christ, so that we might live eternally with God. And God does that for us who were once considered as the enemy of God, who is God calling us today to reach out and be reconciled with?
In our troubled time watching the hate groups of KKK and Neo-Nazis marching in the middle of the university campus in Virginia, I am drawn to a picture of Jewish mother holding and kissing her daughter one last time before they were executed by the Nazi officer. I hear the cry of the mother who is shouting, “Have mercy on me; my daughter is about to be killed.” In our troubled time with the bombings and shootings in Syria, I see the picture of many Syrian mothers who hold the dead bodies of their children crying, “How long should we suffer such evil today?” I see the CNN interview with the mother of Heather Heyer who got killed by a car plowed into a group in Charlottesville. When the anchor asked her if she had some words for the person who killed her daughter, she said, “I want to be the voice she can no longer be. But I would rather have my child back.”
Let me ask you this morning. Who are the cries of mothers that Christ calls us to listen to? Who are the cries of people that Christ calls us to draw our circles of relationship wider? In the middle of our society broken with ignorance, hatred, and stereotype, I find the good news in Christ who understands us deeply as he was also the perfect human being but give us strength to step out of our comfort zone, step out of our own community of interest and right, but meet and love people in other circles radically as God loves them in God’s grace and mercy. I pray that God empowers all of us, our community, and our world to live in such radical love today. Amen.
Thank you to our men for cooking the delicious breakfast for the Mother’s Day Breakfast.
Thank you to our youth group for serving and helping with the event.
Please come and support our youth group for mission trip to Philadelphia this year.
Date: June 3 (Saturday) 5:00 pm – 6:30 pm
Place: Living Faith UMC (53 Grove St. Putnam, CT 06260)
Ticket Price: $10 per Adult; $5 per Child
Menu: Lasagna, Salad, and Desert
*Take-Out is also available. Please email email@example.com or call 860-928-9705 for order in advance.
Date – May 6, 2017
Text – John 10:1-10; Psalm 23
Title – Follow the Shepherd
In 2006, I joined a mission team from New England Conference and went to Nicaragua for a week. It was a time of spiritual renewal for me as I witnessed how the Christians gathered to proclaim Christ as their Lord, feed the children, and educate them. One day, we visited a small church on the top of a mountain that I cannot recall its name now. I was honestly surprised that people could live in that place because the top of mountain seemed to lack many resources – water, food, and electricity. I still remember the joy on the faces of about 30 children that received some gifts from the mission team.
Several boys took me out to outside the church and showed me a horse tied to a tree. I told them, “I have never ridden a horse before.” But they insisted. Well, I thought that I could ride the horse like I used to watch a western movie with cowboys. As I gave the sign, “Go!” guess what happened? The horse did not even move his foot. The children were giggling watching me struggling on the horse. When one young boy gave a command, the horse started moving slowly. Even the horse knew whom to listen.
In today’s reading, Jesus converses with his disciples with the Pharisees watching them, “I am the shepherd.” Of course, we are used to the image of Jesus as the shepherd who looks over the little lamb in his arms in the drawing. What we don’t think about is that if Jesus is the shepherd, we are the sheep. Our popular image of the sheep is that it is innocent, peaceful, and calm. But sheep is a vulnerable creature.
First, it is vulnerable to the predators. When I was a kid, I used to go and see my grandparents in the countryside. Outside the yard, they had a couple of goats with small horns. Although they were small, they would spot me and ready to attack me with their horns at any time. At least, the goats were able to defend themselves despite their size. But the sheep is different. They have no means to protect themselves. So they tend to herd together for protection. Or, they flee from the predators.
Second, the sheep is vulnerable to itself. In the Highlands of Scotland, a sheep would often wander off into the rocks and get into places that they couldn’t get out of. The grass on these mountains is very sweet and the sheep like it, and they will jump down ten or twelve feet, and then they can’t jump back again. They would also vulnerable to themselves as they would wander from the flock and left behind.
And I believe that is why Jesus uses the image of our relationship between himself and us as the shepherd and sheep. The sheep needs the shepherd not just for guidance but also survival. Without the protection and guidance, the sheep would not be able to survive one day. Moreover, Jesus says that he has come so that we may have the abundant life. The abundant life that overflows with joy and happiness. The abundant life that gives a purpose of our life in this world, and relationship that enriches us.
Of course, some of us might think, “That is not true. I am in control of what happens in my life. I am not a sheep. Rather, I am strong enough to defend myself and guide myself.” I am successful enough with my career. I am not like those who constantly worry where the money comes from tomorrow. I am healthy enough. I am not like those who struggle with addictions. I am well surrounded by my family and friends. I am not like those who feel lonely and vulnerable. We can go on saying, “I have a good self-esteem. I have my principle. I have my education. They are what guide my life. I am a pretty independent person.
But from time to time, we come to a point in our life that what we considered as the foundation of our life comes to an end. When we realize that it is gone, we feel stripped and vulnerable. We feel depressed and feel lost. I can share with you that I went through such times in my life. There was a time when I felt like I was a young handsome man with good education and promising future. But there came a time that destroyed my self-esteem, my health, and relationship. My witness is that those cannot be the shepherd that guide my life.
While the sheep is a vulnerable creature, Jesus calls us sheep because it recognizes the voice of its master. It intuitively knows the voice of the shepherd who was there when the sheep was born, fed it, and guides to the green pastures. A group of tourists visited a farm with sheep on the hill in Norway. The shepherd invited the tourists to call the sheep and see if they would respond. They said the same words that the shepherd said. Occasionally, one or two sheep would raise their head but they do not move at all. But when the shepherd calls, they not only raise their head but also run to the shepherd. They feel comfort and love from their master.
This past month has been rough for me and my family as some of you know. The week before the Holy Week, my mother was diagnosed with breast cancer. I honestly felt like walking through the valley of death. My younger brother and sister-in-law in Toronto decide to go back to Korea to help my mother for the surgery and recovery. I felt very vulnerable. For days, I did not even want to call my family in Korea because I was afraid of the next news I would hear. There is a Korean saying, “A monk cannot shave his own head.” I am the pastor at the church providing spiritual care for the people. But I felt really vulnerable at the moment.
But then I realized that while my mother was expecting the surgery, God was also calling me to deeper relationship with God. God wanted me to raise my head and flee to God as God called my name. You read the Bible. And you realize that God who laid the foundation of the world in the beginning knows us better than anyone in this world. And we call our God the Good Shepherd because this God strangely sacrifices His own life for the sake of the sheep. Jesus warns of those who steal, kill, and destroy their flock. Although they might act like the shepherd, Jesus calls them the thief.
Jesus, instead, lays his life for his flock. He gives his life so that we can have new life in him. According to the story from the Highlands of Scotland, when they sheep wander off and stuck in the cliff, the shepherd will wait until they are so faint and they cannot stand. And they put a rope around him and he will go over and pull that sheep up out of the trouble. Some might ask, “Why don’t they go down there when the sheep first gets there?” The answer is that “They would dash right over the precipice and be killed if they did.”
When we feel the most vulnerable, we wonder why our good shepherd is not responding. We complain that there is no God in the midst of trouble and suffering. But I believe that Christ our Shepherd is watching over us right there. It is often when we let go of our ego, our own ways, our own wisdom, then we realize that the Holy Spirit gives us the wisdom where God is leading us as our shepherd.
My mother’s surgery went well. The doctors are taking good care of her for her recovery process. In our phone conversation, my mother said, “You know son, our church lost a person last year to pancreatic cancer. He was only 58 years old. I cannot imagine what he and his family went through. And I feel that God is calling me to be more loving and compassionate toward the cancer patients in the future.” I realized that in the midst of her struggle, she was walking with her shepherd who was calling her into deeper relationship with God.
And I also invite you to recognize the voice of your shepherd. I invite you to realize how much you all mean to your shepherd. If God, the Creator of the universe, is willing to die for us, I believe that there is nothing in this world that can deny how much God loves us. I hope that you give your hand to your shepherd promising to walk humbly and walk in the light and righteousness of God. I hope that you go deeper in your relationship with God always discerning the guidance and voice of your shepherd.
Date – April 30, 2017
Text – Luke 24:13-35
Title – Our Road to Emmaus
A man approached a little league baseball game one afternoon. He asked a boy in the dugout hat the score was. The boy responded, “Eighteen to nothing – we are behind.” “Boy,” said the spectator, “I’ll bet you are discouraged.” “Why should I be discouraged?” replied the little boy. “We haven’t even gotten up to bat yet!”
I admire how this boy is hopeful even down by 18 in the baseball game. But if we were talking about the Red Sox game, I guess many of us would walk out thinking that we just wasted our money. We would simply walk away.
In our lives, there are many moments that we feel like that it is over. There is no chance of coming back from it. When there seems to be no hope and despair looms in, many people tend to take mental flight from their reality. Some go to the market and buy a big pint of ice cream. Some spend so many hours watching TV. Psychologists call it “mental escape from reality.”
And I believe that is what the two disciples are doing in our reading from the Gospel of Luke. They are traveling to a village called Emmaus which is about seven miles from Jerusalem. The scripture does not tell us exactly why they are traveling. But my prayerful assumption is that they are trying to escape from their reality because it is disappointing and ugly. I do that with my wife, “Honey, let’s go to Sonic for some milkshake.” She knows that our drive to Sonic in Smithfield gives us enough time to discuss what is happening.
While the disciples are walking along, a stranger comes near and starts to walk with the two disciples. He asks, “What are you discussing with each other?” They stopped their walk looking sad and unbelievable. “Don’t’ you know what happened in Jerusalem?” The stranger asks, “What happened?” They say, “Jesus of Nazareth, a prophet mighty in deed and word, was condemned to death on the cross. But we had hoped that he was the one to redeem Israel.”
They say, “We had hoped…” Just like we say, “We had hoped that our job was going to make us happy…” But the statistics say that half of Americans feel unhappy about their jobs today. “We had hoped that our new-born child was going to make our marriage more solid…” John Jacobs, the author of All You Need Is Love & Other Lies, says that child is a serious threat to your marriage. “We had hoped that the doctor would be able to do something for my husband who just got diagnosed with cancer…” “We had hoped that our new president and government would do a better job than the previous one…” We are surrounded by “We had hoped…”
And when we feel that our hope does not meet our expectation, we travel to Emmaus. We try to escape the reality of brokenness and hopelessness. Maybe we think that there is nothing we can do about it. So, we just hope that the time would bring the healing or make some progress. Or we simply think that it is a time to move on.
For many Methodists and non-Methodists, yesterday it felt like walking our road to Emmaus. Karen Oliveto is a Methodist minister who served Glide UMC, the fifth largest congregation in the U.S. for 8 years. Last year, she was elected as a bishop and appointed to Rocky area. But some clergy and laity in South Central Jurisdictional Conference brought a charge on her to void her election. It is because she is a lesbian who has been married to her spouse, Robin, a deaconess in the UMC. Our Methodist doctrine still considers homosexuality as incompatible with the Christian teaching.
After 4 days trial, the Judicial Council ruled that her election as bishop is against the church law. To be honest, it was shocking but not surprising. It is because the Book of Discipline has not been changed yet regarding human sexuality. But many people are disappointed because they hoped that maybe the Judicial Council would affirm her election as a bishop and affirm our church slogan as “Open Hearts, Open Minds, and Open Doors.” And I see that people from other denominations invite Methodist clergy or those seeking ordination simply walk away. Our hope was not realized. It will never happen. So, we find ourselves walking toward Emmaus.
I do not know how many Methodists feel the pain from the decision by the Judicial Council. Maybe many are likely to say, “That is more social issue than spiritual issue. Church needs to talk more about the spiritual issues.” Frederick Buechner interprets Emmaus as “the place we go to in order to escape – a bar, a movie, wherever it is we throw up our hands and say, “Let the whole damned thing go hang.” It makes no difference anyway.” Emmaus may be buying a new suit or a new car or smoking more cigarettes than you really want, or reading a second-rate novel or even writing one. Emmaus may be going to church on Sunday.”
In the midst of despair and disappointment, the two disciples engage conversation with the stranger. As a matter of fact, they realize that they are learning from the stranger when it is supposed to be them who know more about who Jesus is. They urged the stranger strongly and said, “Stay with us because it is almost evening.” They share hospitality with him by offering a table and food. As the stranger took bread, blessed, and broke it, and gave it to them, their eyes were opened and they recognized him. It was Jesus, their teacher who died on the cross in Jerusalem. Before they could say any words, Jesus then vanished from their sight.
The disciples did not even know who Jesus was until then. But they embraced the stranger and invited him to the center of the table. They gave the privilege of breaking the bread and blessing it to the stranger. In the midst of sharing hospitality, they realize that it was Jesus who had been walking along with them in their journey to Emmaus. Hospitality is not just that we act friendly with strangers with gentle smiles and handshakes. Rather, hospitality is to invite the strangers to the center of the table in which we are willing to lay down our own stories and tradition and learning from them.
Bishop William Willimon describes how stranger determines the vitality and identity of the church. In his former congregation, the people welcomed as a member a woman who was due to her addiction, homeless. As family was assigned to lead the church in receiving Alice as Christ would receive them. They had two years of successes and disappointments, frustrations and wonderful surprises, hard work that stretched patience and finances. When Alice had been off alcohol for a year and was thriving in a new job, Willimon thanked the woman who was instrumental in her recovery. “You should thank Alice,” she responded. “Before she joined Trinity, we were in danger of becoming a club for sweet old folks. Alice made us a church!”
While many churches say all kinds of nice things about them, it is actually strangers who often come from the margin of our society who reveal the true identity of who they are. We welcome you. But here are all the things we want you to follow if you want to be part of our church. We want you to come and join our church but you cannot be the leaders of our church. We want you to come but please don’t stir the water by talking about justice and righteousness. We just want peace in our church family.
As I also struggle with the conflict regarding homosexuality within the United Methodist Church, I come to it not as an issue to be solved, but as my memory of Union UMC in Boston where I attended as seminarian. One Sunday, the pastor invited any strangers to come and join the church by saying, “The door is open.” A gay couple, Bill and Mike, walked to the front and gave their hands to the pastor. Bill said, “We love God. We want to find our church family. But every church we tried, we were told that we could not join them. But here we find our spiritual home. We want to be here with you.” And they wept together in front of the congregation.
Mother Pilgrim, being in her 90s, slowly walked toward the couple and gave them a hug. And everyone including little children in the sanctuary came forward to give them a hug. She said, “Welcome home.” There were tears and laughter as these people finally found a place where they felt embraced as they were, as God embraced them as God’s beloved children. We talk about church doctrine. We talk about what Paul says in 1 Corinthians 6 or Galatians 5. But when people who were rejected by the church and community experienced the love of Christ, our theological and ideological debate dissolved.
Many try to find the presence of God from elegant music, praise band, or sight-provoking visuals. People declare that “this is a sacred space” when they feel something majestic that comes across much bigger than themselves. But I felt the presence of God in that moment when the strangers are welcome and invited to the center of the table. When we gather as one community and break the bread together with those who are rejected and denied by our society, that is when the face of Christ was revealed to us and realize that Christ has been walking along with us as strangers.
After the disciples realized that the stranger was Jesus, they got up and returned to Jerusalem. They go back to proclaim that “The Lord has risen indeed!” They were initially escaping from Jerusalem because it reminded them of the death of their teacher. The sign of failure. The sign of disappointment. But now, they go back to the same place to proclaim the good news in Christ. “He is risen! We have seen him!”
Although many of us want to escape the reality of disappointment saying, “We had hoped…” Christ calls us back to the messy place in our life and world. It is because the cross that symbolizes the ultimate sign of failure and death turns into the sign of new life and resurrection. Christ calls us to go back and proclaim that Christ is risen today. And that is why I believe that Christ walks with our church today although it is not perfect and it is often broken in its system. In the midst of brokenness and death, we are called to witness the resurrection of Christ who overcomes alienation with love.
In the midst of frustration and anger within the UMC today, my prayer is that we encounter the risen Christ through the strangers that we never expected. When we realize that Christ has been walking alongside with us through them, we are called to go back to Jerusalem where we can surely proclaim that Christ is risen today. And Christ will give us new life in what seems like death. As my Mother Saints used to sing, I am gonna join them and sing, “I’m gonna stay on the battlefield. I’m gonna stay on the battlefield. I’m gonna stay on the battlefield till I die…”
How about us this morning? Are you also walking your road to Emmaus because you are disappointed? You had hoped something good from your work, your relationship, your health, your church but disappointed that it did not happen? I invite you to recognize who is walking with you in your journey today. Although many of us tend to find some sign through extraordinary things, Christ is already walking with us as ordinary strangers inviting us to open our hearts with them and walk with them together. Maybe, the United Methodist Church needs to change its sign from “We welcome you” to “We need you, strangers.” Amen.
 NIB: Luke & John
 William Willimon, Fear of the Other, 71-72